"Quote" of the Week

"The more we know about God, about his Word, about his relationships to the world and mankind, the better we will trust him, the more fully we will praise him, and the more readily we will obey him. Studying systematic theology rightly will make us more mature Christians. If it does not do this, we are not studying it in the way God intends." -Wayne Grudem

Lesson 7: THE LAST AND WORST OF ROMAN PERSECUTION

Early in the fourth century, the last and worst persecution broke out. Diocletian was the reigning emperor at the time and wanted to bring stability to Rome by reorganizing the empire and placing the government on the shoulders of four emperors. The emperors appointed were Galerius, Diocletian, Maximian and Constantius Cholorus. Diocletian hoped that this division would avert the frequent civil wars that were taking place.

Several of these leaders, like those in the third century, felt as if Christians were hindering the reestablishment of a strong and stable government. Galerius was one of the strongest supporters of this reasoning. His way of thinking was based upon their attitude toward military service. He condemned many believers to death for either refusing to join or for trying to leave the military. Galarius saw this refusal to serve as a serious danger for Rome because it made their armed forces appear unstable. As a result, Galerius convinced Diocletian to remove all Christians from the military.

This removal was not peaceful. Many officers, who removed Christians from service, also took it upon themselves to force believers to denounce their faith and executed those who did not. Galarius also saw to it that Christians were removed from government positions and had their meeting places and literature destroyed. Those who resisted were put to death.

Diocletian also became convinced, probably with the help of Galarius, that Christians were conspiring against him. This resulted in severe persecution against the church. Diocletian demanded that Christians abandon their convictions and make sacrifices to his gods. Those who refused were killed in a variety of horrible ways.

This persecution and push for the restoration of paganism, however, would soon come to an end. The first change came when Galerius became ill with a painful disease. Sources say he was convinced that he was being punished for his treatment of Christians. Whatever the reason, he put an end to one of the worst persecutions in Christian History. Galerius would die only five days after changing this policy.

The second change came when the Empire was divided amongst a new group of leaders. Constantine, who was the son of Constantius Chlorus (one of the four originally appointed emperors), was one of the newly appointed emperors. Unbeknownst to the rest of the leaders, Constantine had a hidden longing for absolute power. Shortly after being appointed to this group, he began a campaign that would make him the sole ruler of the Empire. When least expected, he gathered his army and crossed the Alps to invade Rome. On the eve of battle sources say that Constantine received a vision from God and responded by putting a Christian symbol on the shield of his soldiers. He then went out and defeated Maxentius. Because of this victory, Constantine became ruler of the entire western half of the Empire.

Constantine continued to act under the banner of Christianity. When he took Milan, he forced an agreement that ended persecution and said that Christian churches and other properties were to be returned. This agreement is known as the Edict of Milan.

The question of whether this was a great victory for Christianity or the beginning of greater difficulties to come will be discussed in later lessons. The one thing that is clear, however, is that the Roman persecution of Christians was over.

Diocletian and Galerius failed to realize that God is at work in the world and no matter the amount of force; his purposes will prevail. All those in power eventually lose it and empires rise and fall, but God’s message and mission continues and his purposes never fail.

Nebuchadnezzar, who also misunderstood God’s power, was restored to his throne when he finally acknowledged God’s sovereignty. He rightly confesses about God in Daniel 4:35, “All the peoples of the earth are regarded as nothing. (God) does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand.” Daniel 4:35

"Quote" of the Week

"God's dominion is total: He wills as He chooses, and carries out all that He wills, and none can stay His hand, or thwart His plans. He exercises His rule in the normal course of life, as well as in more remarkable interventions or miracles." -R.C. Sproul

Lesson 6: CHRISTIANITY IS NOT A HINDRANCE TO BUT THE ANSWER FOR SOCIETY

Throughout human history, people have been opposed to Christianity arguing that society would be better off without it. Today, prominent atheists like Richard Dawkins argue that Christianity, like all religions, is bad for society because its beliefs and practices lead to violence. Alister McGrath explains, “(Atheists believe) wherever religion exercises power, it oppresses and corrupts, using violence to enforce its own beliefs and agendas” (29). Roman rulers in the third century also viewed Christianity as a hindrance to the stable society they longed for, which resulted in persecution.

PERSECUTION UNDER SEPTIMUS SEVERUS

During the third century, Severus worried about civil war due to the existence of various rebel groups within the empire. In an attempt to promote unity, he encouraged religious harmony by pushing for all people to join together and worship in the same manner. As a result, people were persecuted for converting to the Christian faith, for refusing to turn from their system of belief and for proselytizing. This increase of local persecution for Christians was similar to what took place in the second century. Severus claimed to do this for the good of the empire believing Christians to be lawbreakers who were a threat to stability because they opposed religious harmony.

PERSECUTION UNDER DECIUS

Decius had a deep desire to restore Rome to her ancient glory. He thought that one of the reasons this glory had been lost was because many had abandoned the ancient Roman gods. He truly believed that because the gods had been neglected, Rome had provoked them to anger. Under Decius’ reign, Christians who refused to worship Roman gods were accused of high treason. He believed that forcing Christians to recant would be a needed step toward the restoration of paganism. He used a combination of promises, threats, and torture to force worship. Origen was tortured so severely for his faith under Decius that he died shortly after his release in AD 254.

Those who stood their ground in the midst of opposition were known as “confessors” and were highly respected by other Christians. The boldness of these believers greatly strengthened Christians of the third century.

CONCLUSION

As stated earlier, many have argued and continue to believe that Christians are troublemakers and are to blame for the evils in our society. The truth, however, is that our society would be far more miserable were it not for Christ. In a book entitled “What if Jesus had Never Been Born” author James Kennedy discusses all the wonderful contributions Christianity has made to society.

For example, Christianity is known historically for its compassion. Without Christianity there would be no YMCA, no Salvation Army, fewer orphanages and hospitals etc. There would also be no Christian mission organizations, which provide shelter, food and clothing for those in need around the world.

Christianity has also done great things for education. The idea of education for everyone grew directly out of the Protestant Reformation. Harvard, Yale, William and Mary, Brown, Princeton, New York University, Northwestern University, and others have thoroughly Christian roots. Harvard, for example, got its start from Rev. John Harvard.

Christianity has also played a significant role in furthering people’s civil liberties. William Carey went to India and put a stop to the horrible practice of Widow burning and pushed women’s rights in that area of the world, while William Wilberforce was responsible for the abolition of slavery in most of the British Empire.

Although all of these are important, the most significant contribution is the life change that occurs when one trusts in Christ for Salvation. Relationships have been mended, killers have repented, alcoholic/drug addicts have been rehabilitated because they have been forgiven and restored to a right relationship with the one true God.

Society is not better off without Christianity. Christianity is what society needs the most. Many are searching and investing their lives in things that will not satisfy. Only Christ can gratify our souls and fill the void that we all have. Jesus promises in Matthew 11:28, “Come to me, all you who are weary and burdened, and I will give you rest.”

McGrath, Alister. Challenges from Atheism. Beyond Opinion. Nashville: Thomas Nelson. 2007. 29.

"Quote" of the Week

"Had Jesus never been born, this world would be far more miserable than it is. In fact, many of man's noblest and kindest deeds find their motivation in love for Jesus Christ; and some of our greatest accomplishments also have their origin in service rendered to the humble Carpenter of Nazareth." -Dr. James Kennedy

HAPPY REFORMATION DAY

Today is the anniversary of the day when Martin Luther posted his 95 theses on the door of the Castle Church in Wittenburg, Germany. This event took place on October 31, 1517 and launched the Protestant Reformation. Christians should be thankful for the way God used Martin Luther. The two most popular doctrines of the Protestant Reformation that became the battle cry for Protestants are sola scriptura and sola fida, which teach that Scripture alone has the authority to bind the consciences of believers and that salvation is by grace alone through faith in Jesus Christ alone.

The doctrine of justification, the storm-center of the Reformation, was for Paul the heart of the gospel (Rom. 1:17; 3:21-5:21; Gal. 2:15-5:1), shaping his message (Acts 13:38, 39) and his devotion (2 Cor. 5:13-21; Phil. 3:4-14). Though other New Testament writers affirm the same doctrine in substance, the terms in which Protestants have affirmed and defended it for almost five centuries are drawn primarily from Paul.

Justification is God's act of pardoning sinners and accepting them as righteous for Christ's sake. In it, God puts permanently right their previously estranged relationship with Himself. this justifying sentence is God's bestowal of a status acceptance for Jesus' sake (2 Cor. 5:21).

God's justifying judgement seems strange, for pronouncing sinners righteous may appear to be precisely the kind of unjust action by a judge that God's own law forbids (Deut. 25:1; Prov. 17:15). Yet it is a just judgement, for its basis is the righteousness of Jesus Christ. As "the last Adam" (1 Cor. 15:45), our representative head acting on our behalf, Christ obeyed the law that bound us and endured the punishment for lawlessness that we deserved, and so "merited" our justification. Our justification is on a just basis (Rom. 3:25, 26; 1 John 1:9), with Christ's righteousness reckoned to our account (Rom. 5:18, 19).

God's justifying decision is in effect the judgement of the Last Day regarding where we will spend eternity, brought forward into the present and pronounced here and now. It is a judgement on our eternal destiny; God will never go back on it, however much Satan may appeal against the verdict (Zech. 3:1; Rom. 8:33; Rev. 12:10). To be justified is to be eternally secure (Rom. 5:1-5; 8:30).

The necessary means of justification is personal faith in Jesus Christ as crucified Savior and risen Lord (Rom. 4:23-25; 10:8-13). Faith is necessary because the meritorious ground of our justification is entirely in Christ. As we give ourselves in faith to Jesus, Jesus gives us His gift of righteousness, so that in the very act of "closing with Christ," as older Reformed teachers put it, we receive the divine pardon and acceptance we can find nowhere else (Gal. 2:15, 16; 3:24).

Historic Roman Catholic theology includes sanctification in the definition of justification, considered as a process rather than a single decisive event, and affirms that while faith contributes to our acceptance with God, our works of sanctification and merit must contribute too. Catholics see baptism as conveying the sanctifying grace that first justifies us. Afterward the sacrament of penance allows supplementary merit to be achieved through works, securing justification if the grace of God's initial acceptance is lost through mortal sin. This supplementary merit does not oblige God to be gracious although it is the normal context for receiving it. On the Roman Catholic view, believers effect their own salvation with the help of the grace that flows from Christ through the church's sacramental system. The Reformers pointed out that this view of salvation undercuts the sense of confidence that only free grace can provide to those who have no merits. Paul had already showed that all people, of whatever piety, are without merit, and need a free justification if they are to be saved. A justification that needs to be completed by the recipient is no resting place.

Sproul, R.C. Justification and Merit. The Reformation Study Bible. Orlando: Ligonier Ministries. 2005. 1695