Thursday, November 28, 2013
Monday, November 25, 2013
Inasmuch as many have
undertaken to compile a narrative of the things that have been accomplished
among us, just as those who from the
beginning were eyewitnesses and ministers of the word have delivered them to
us, it seemed good to me also, having followed all things closely for some time
past, to write an orderly account for you, most excellent Theophilus, that you may
have certainty concerning the things you have been taught. Luke 1:1-4
In this passage, Luke states his purpose for writing this
Gospel. He says to Theophilus that he
has written this orderly account so Theophilus would know and have confidence
in the things that God has accomplished through the Lord Jesus. To convince him, he appeals to the fact that
these events happened in real time. He
says, “I have followed the things I’m about to report to you very closely for
some time and have written them down in an orderly manner.” He says, “I have written an orderly account
for you.”
The reason Luke makes this point is because he wants
Theophilus and his greater audience to know that these events—the birth, the life,
the death and the resurrection of Christ took place in a real place, in real
time, in history. He also tells Theophilus,
“God has accomplished these works among us” meaning they happened in their
generation.
Luke also stresses the fact that this story is true because many
witnessed it. In Luke 1:2, he says,
Those who from the beginning were eyewitnesses
and ministers of the word have delivered them to us.
Luke explains how there were many in their time who
witnessed these events for themselves. He
says that there were men and women who witnessed Christ’s birth, life, death,
and resurrection, and he also tells Theophilus, “There are many of these eyewitnesses
who are sharing His story today.” Luke explains to him and others
that his book is an account—a compilation of these testimonies from those who
were there—who saw Jesus with their own eyes, felt Him with their own hands and
heard from Him with their own ears.
To listen to this sermon, click HERE and click on "THE MEANING BEHIND LUKE'S CHRISTMAS STORY."
"Quote" of the Week
“Luke’s work of this Gospel is not just
a story, it’s a true story. It contains
history.” -Ligon Duncan
Monday, November 18, 2013
In the early 80s, Elton John wrote a hit song
entitled Sad Songs (Say So Much). In the
song are these lyrics,
Guess
there are times when we all need to share a little pain and ironing out the
rough spot is the hardest part when memories remain.
And
it's times like these when we all need to hear the radio cause from the lips of
some old singer, we can share the troubles we already know.
Then the chorus goes,
Turn
them on, turn them on, turn on those sad songs.
When all hope is gone, why don't you tune in and turn them on.
And later in the song he explains why. He says,
(Because)
sad songs they say so much.
In this song, Elton John is describing how it is
sometimes helpful for someone who is going through difficult times, to listen
to an old sad song from someone who has been there. The same is true for us spiritually. When we are going through tough times, it is
so helpful for us (believers) to hear from other believers who have been there
so that we know the proper way to respond to God.
God gives us this in His Word. God’s Word is filled with story after story,
letter after letter, psalm after psalm written by and about people who have
been there –who have been where we have been and have experienced what we have
experienced and have felt what we have felt.
We especially see this in the book of Psalms. In this book, we not only learn how to
respond to God when times are good, but also when times are tough. In this book, we learn “Sad Psalms (Say So
Much).”
For more on Sad
Psalms, click HERE and listen to ANOTHER
PSALM OF LAMENT.
"Quote" of the Week
“God,
in the Psalms, has given Christians who are despairing and discouraged and
downcast and in the depths songs to sing back to (Him).” -Carl Trueman
Monday, November 11, 2013
Make a joyful noise
to the LORD, all the earth! Psalm 100:1
Worship is a command not a request. The psalmist does not say, “If it’s not
too much trouble—if you have time, could you make a joyful noise to the
Lord?” He says, in the imperative, “MAKE
A JOYFUL NOISE.” This is a command.
Something we find all throughout the Scriptures is that
God does not request worship, He demands it.
This means if we do not worship Him, we are being disobedient to Him. To refuse to worship the Lord, is to refuse
to do the very thing we were created and commanded by God to do.
"Quote" of the Week
Again, the devil
took him to a very high mountain, and showed him all the kingdoms of the world
and the glory of them; and he said to him, "All these I will give you, if
you will fall down and worship me." Then Jesus said to him, "Be gone,
Satan! for it is written, 'You shall worship the Lord your God and him only
shall you serve.'" Then the devil left him, and behold, angels came and
ministered to him. Matthew 4:8-11
“There is one main truth that I want to urge from this
text, namely, that worshiping God is the duty of every human being. The basis
of the truth is this: if the very Son of God counts it his duty to obey the
command to worship God, then how much more must we count it our duty to obey
this command!” -John Piper
Monday, November 4, 2013
I lift up my
eyes to the hills. From where does my
help come? My help comes from the Lord,
who made heaven and earth. Psalm 121:1-2
Yesterday
in our study through the Psalms, we discussed Psalm 121, which is a Psalm of
Ascent and a Psalm of Confidence. Psalms
of Ascent were Psalms that were written and sung by Jewish travelers while
making their way from their homeland to Jerusalem for worship. At times, these types of trips were
burdensome and tiring—treacherous and dangerous and many travelers were often
in need of inner strength to make the journey.
Notice
the psalmist says here, “I lift my eyes to the hills (and I ask), ‘From where
does my help come?’” While on this
difficult journey, the psalmist asks the question, “Where am I supposed to
place my confidence? Who am I to place
my trust?” The psalmist is looking to
the tangible and is asking the rhetorical question of whether or not he can
ultimately place his confidence in the things of this world? He asks, “Does my help come from these
hills?” And of course the answer is,
“No.”
He
then answers his question in the first part of verse 2. He says, “My help—my confidence does not come
from these hills, but comes from the Lord.”
Why? Why could he look to God in
confidence and trust in Him for help? He
says, “My help comes from the LORD, who made heaven and earth.”
"Quote" of the Week
"What
we need is a very present help in trouble. What a mercy that we have it in our
God. Our hope is in (HIM), for our help comes from him. Help is on the road,
and will not fail to reach us in due time, for he who sends it to us was never
known to be too late. (God) who created all things is equal to every emergency;
heaven and earth are at the disposal of him who made them, therefore let us be
very joyful in our infinite helper." -C.H.
Spurgeon
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